August 18, 2011

oam namah shivay

By M.Mukarji vijayakumar

Oam Namah Shivay

Shiva 5 Syllable Mantra
Om Namah Shivay
“Shiva Panchakshari Mantra” (Shiva’s 5 Syllable Mantra). This is Shiva’s simplest, and yet most effective mantra till date. Starting off with basics, the word by word, literal Meaning of Shiva’s 5 Syllable Mantra is
Om.. = ..Om..
Namah = I Bow
Shivaya = to Shiva
Hence,
Om Na-mah Shi-va-ya = Om I Bow to Shiva
(Actually Panch-akshari Mantra is only “Na-mah Shi-va-ya” ,Om is added for special purpose, which is dealt in later half of this writing)
Purpose of this Mantra:
Now bowing is done to someone who is Great… someone who is helping you, doing good for you by his magnanimity of heart or capable of helping you.
If you take him as a master, then he is the Master of the Masters, and you accost him with an intention to receive knowledge and wisdom, and the receiver always has to be in an attitude of gratitude right.
If you take him as god, then he is the God of the Gods, you accost him with an intention to fulfill some wish.
The one worshiped by masters and gods of this world and the others in 14 universes, hence even greatest of words said to describe his greatness, actually fall short by far and almost sound like an insult to him. So obviously we hail to such supreme stature who grants us material (wishes) as well as spiritual boons (higher consciousness, knowledge and peace).
Origin of this Mantra:
If one tries to track the Origin, then there are various divided beliefs and opinions regarding the Origin on this Great Mantra..
The Vedanta’s Believe Words by Brahma as in Vedas, are first Origin of everything,
The firs epigraphical writing as evidence is said to be found in “Rudra Adhyaya” of “Yajur-veda” where a Anuvaak (sanhita ke adhyay ka up vibhag = first part of paragraph) starts with “Namah shivaya”.
If you read Viniyog (Mantra Declaration) as in Mantra Shastra, then Vamdeva himself is the Rishi (Seer) of this mantra.
Some say, Lord Siva Himself was the guru of the Saivite saint Manickavachagar. He taught Manickavachagar the ‘Na-mah Shi-va-ya’ mantra, and he forwarded this to rest of mankind.
While A principle of Tantra studies indicates, that when Shiva wanted to create universe, then he took his Damru in his hand and started playing it, from the sound of that instrument all the vibration and strings were born, shakti (energy) was produced, which later took various forms of subtle and solid in nature. (This is the theory which I work on, that’s why Mantra science says universe is actually “Mantra-may” = made of mantra, because everything is nothing but Vibrations, energy)
Mantra Shastra is in itself a complete science of sounds, that’s why one needs to chant “Om Namah Shivaya” instead of “I bow to Shiva”, because its not just meaning, but the specific sound pattern created by combining specific syllables that matters, hence by repeated chanting it produces a distinct effect. Knowing exactly why only these syllables make the right combination would require in depth understanding, actually mastery of each and every syllable and sound, the 36 Tatva Table can help, so for the enthusiasts, that’s the way to go, but this work of developing Mantras, is better left to Rishis (Seers) and Gods.
Deeper of Meanings of this Mantra:
The literal meaning of this Mantra is actually only a superficial meaning, and meant to be used for setting up a preliminary base for understanding its deeper meaning, hence different ways of contemplating and meditating on sound of this mantra.
Shiva is said to have many forms, but his ultimate from (that’s after he gets a form from his formless self), is first that of Ardhanarishwara (Half Male Female God), then masculine part separates as that of Adi-Deva (Primordial God) Sada-Shiva who is Panch-vaktra Shiva (5 Faced Shiva).
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Every letter in the Panchakshara mantra has significance and a deeper spiritual inference, these can be categorized on various basis as :
5 Forms of Shiva: These five faces are:-
Na = Sadyojata faces West.
Ma = Vamadeva faces North.
Shi = Aghora faces South.
Va = Tatpurusha faces the East.
Ya = Isana faces North-east.
5 Duties of Shiva: The Lord is said to have five duties :-
Na = creation (Sadyojata)
Ma = protection (Vaam-deva)
Shi = destruction (Aghora)
Va = bringing on the deluge (Tat-purusha)
Ya = showering us with mercy (Ishaan)

5 Characteristics of Shiva:

Na = Adi-Deva (First Lord) of All Lokas (Worlds)
Ma = Provider of Supreme Knowledge
Shi = Silent and Benevolent, Benefic
Va = Vrish Vahan (Vehicle of Bull), Vasuki (Cobra Snake on Throat), Vaamangi (Left Hand Path)
Ya = Supreme Bliss Form

5 Physical Attributes of Shiva: (from Natraja Form)

Na = Hand with Fire
Ma = Feet squashing the Demons
Shi = Hand Holding Damru
Va = Forward Palm
Ya = Abhay-hast (Fear Dispelling Palm)
5 Cosmic Elements Represented: (Panch-Mahabhoot)
Na = Earth (Sadyojata)
Ma = Water (Vaamdeva)
Shi = Fire (Aghora)
Va= Air (Tat-purusha)
Ya = Sky (Ether = Vacuum) (Eeshan)
5 Chakras Activated:
Na = Mooladhar (Root Chakra)
Ma = Swadhishthaan (Sacral Chakra)
Shi = Manipur (Navel Chakra)
Va= Anahat Chakra (Heart Chakra)
Ya = Vishuddhi Chakra (Throat Chakra)
** Om Activates Agya (Third Eye Chakra) and Shastrar (Crown), as these two chakras dont belong to Tatvas, rather, they are cause of Tatvas (all elements).
5 Bodies : (Panch-Kosha)
Na = Anna-may Kosha (Physical Body)
Ma = Pran-may Kosha (Energy Body)
Shi = Mano-may Kosha (Astral/Emotional Body)
Va= Vigyan-may (Intellectual Body)
Ya = Ananda-may (Pure Consciousness Body)
5 Colors of Shiva:
Na = Golden hued
Ma = White
Shi = Red,
Va= Black
Ya = Grey in colour
Addition of Om:
When Om.. is Added to these 5 Syllables, it actually becomes a 6 Syllable Mantra. This Om Makes this Divine mantra supremely sublime and further more apt for meditation with breath.
“Om Namah Shivaya”
Yantra for the Mantra:
The Yantra for Shiva Panchakshari Yantra is basically : (A Yantra= Geometrical Energy Representation Diagram = Tool for establishing link with energy+astral body of related spiritual entity)
“An Upward Pointing 5 Point Star”
(Note: Some people may use Shiva Lingam as visual means, or Idol/Picture of Shiva, but most authentic Yantra/Medium is this 5 point Star one)
The 5 Steps of drawing Shiva Yantra’s 5 Point Star are:
1 = Bottom Left to Tip = Sadyojaat
2 = Tip to Bottom Right = Vaam-Deva
3 = Bottom Right to Left = Aghora
4 = Left to Right = Tat-Purush
5 = Right to Bottom Left = Eeshaan
So we start from Bottom Left and again End at Bottom Left,
And then we fill the syllables in Yantra with, “Om” as core energy of Yantra in Center, then Starting from Top Node, in Clockwise Manner we write Na, Ma, Shi, Va, Ya.

The 5 Tips of this figure is like 5 tips of Torso a Human Body Structure
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The top tip = Forehead
Left Tip = Left Pectoral Girdle (Left Shoulder)
Right Tip = Right Pectoral Girdle (Right Shoulder)
Left Bottom = Left Pelvic (Left Hip)
Right Bottom = Right Pelvic (Right Hip)
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(Entire Theory of Body Syndrome and healing is based on this, and I won’t be explaining that here, but even all that can be dealt with using this single mantra)
.. ..
And then moving from inside to out, the 5 Point Star is followed by a circle, then 8 petal lotus and then 4 directional gates of Temple. As here:
.. ..
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Now that the base “Theory” is clear, let hop over to the Practical
Practical Application of Mantra:
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Practical part deals with “how” to practically apply this knowledge to our Spiritual and even Material Growth. (We will primarily cover spiritual one here, that’s for mental stabilizing, the material one require more ritualistic preciseness, which is being avoided here to keep simplicity)
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Most meditation techniques have to essentially start from any one of the 5 Sense Organs (Gyan Indri) as primary door, and then move into conscious mind, then subconscious and then the silence beneath.
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This mantra technique actually has many parts, and ritualistic way is the most powerful way to meditate on it, but that will use a few Tantra technical terms which are too elaborate to write here, also too complex to understand for a new comer (if you want that, then just message me)
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Still if I combine the essential basics of using this mantra, then it includes sitting, breathing, gazing and mental voice control.
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Sitting at one place is in itself a great Technique… (Earth-Nose)
All the forms of Asan Siddhi (Yogic Postures Mastery) is based on this, to promote proper energy flow in subtle bodies hence stillness in mind through stillness in body. Infact even if not totally still sitting like a statue, if one just sits at a place with less movement, that also helps to great extent.
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Controlling the movement of Tongue is in itself a great technique … (Water-Tongue-Taste)
All techniques of Khechari Mudra, Conscious eating meditation etc, come under this category. Even The technique of Maun (Silence) come under this category. So controlling tongue by making it mechanical with oral chant or stable with mental chant also helps moving inwards.
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Constant Staring or even Gazing is in itself a great technique… (Fire-Eyes-Vision)
All the Visual meditation Techniques come under this. And its a fact, whenever a person moves into any sort of trance or meditation, first two physical eyes become stable and then they point more and more to Third Eye as he goes deeper… or in simpler words, if you move to trance you move to third eyes, if you move to third eyes, then you move to trance, its a true statement with double implication sign.
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Conscious Breathing in itself is a great technique…. (Air-Skin-Feeling)
All the Pranayams, Vipasna Meditation and other forms of Vigyan Bhairav come under this. As they say. Control breath to control mind. The fluency and frequency of ones breath is in direct proportion to calmness and stability of ones mind.
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Mental Chanting in itself is a great technique… (Sky-Ear-Hearing)
All the mental voice control techniques, mantra chanting and subtle Name chanting come under this. If individual comparison is made amongst ones discussed so far, then of course mental chanting works from most subtle element ‘Sky’ and accounts for highest mental stabilizing, silencing and spiritual growth.
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And when, stable sitting, tongue stabilizing, constant gazing, conscious breathing and mental chanting are combined, it forms a Supreme Technique
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That is the technique of chanting Shiva Mantra, encompassing the 5 principles of meditation and emerging as one of the supreme meditative techniques. Most important part here is that it’s done by chanting syllables in this manner:
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Ommmmmm…. Na-Mah (Inhale)
Shi-va-ya (Exhale)
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(The Ommm in inhalation can be extended as one desires but exhalation is always slightly Longer than inhalation. Here we have 3 Syllables for Inhalation and other 3 for exhalation)
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Hence,
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When you Sit Stable in a Posture
Fix your Eyes on Only One Diagram which brings Specific Energy
Make your breath very slow and deep
Mentally Chant Specific syllables with your mental voice for each inhalation and exhalation
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Doing this for atleast 10-21 minutes, you come very close to a state of totality in Shiva Consciousness
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Anyhow, one must not confuse oneself with so many technicalities though… because in reality, while chanting, the supreme importance needs to be given to chanting itself. The stable sitting, gazing on diagram, slow breathing and all this just needs initial setting up and later becomes mechanical… only thing that takes time to become mechanical is mental voice, the mental chanting. One should only give utmost priority and attention to relevant mental voice on inhalation and exhalation.
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In “Vachik Japa” (Oral Chanting) often the mouth, tongue becomes mechanical… but mind keeps hovering… that’s because a part of conscious and even minor part of subconscious gets under control,
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While in mental chanting this way, its directly the major share of subconscious mind which becomes mechanical… and since 10% of thoughts come from conscious mind while 90% come from subconscious, so most stop as subconscious gets busy producing only one sound in mind, that of mantra.
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Hence one experiences mental silence by chanting! Because Mind chants, not you! So the real you are revealed, that’s the essence of Shiva Consciousness.
Still, one must remember, this takes time, practice, and one must concentrate on means rather than end. The chanting is means and state of one sound in mind is the end, one just reaches closer to end gradually. That’s why its called a Sadhna, a spiritual practice, one only improves with practice.
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Infact why keep things just as theories, one must see+feel it to believe it right? So just to give a sip of what this Ananda Mantra (Bliss Chant) feels like, here is one musical rendering of the Mantra as a Song,
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Simple Lyrics : “..Om.. Namah Shivaya… Om Namah Shivaya… har har bho-lay Namah Shivay

Kailashnath Mahadev

The Tallest Lord Shiva Statue In The World Located In Nepal.

Kailashnath Mahadev Statue

What is Om Namah Shivaya

Om Namah Shivaya is known as the great redeeming mantra also known as five-syllable mantra

The meaning :  
It means  "I bow to Shiva." Shiva is the supreme reality, the inner Self. It  is the name given to consciousness that dwells in all. Shiva is the name of your true identity- your self. 
According to Hindu mythology there are three Gods who run this creation. The Brahma - who creates the universe, the Vishnu - who preserves the Universe and the Shiva- who in the end destroys the universe. Among the three deities, Shiva, though considered as destroyer, also symbolize the  - the inner self which remains intact even after everything ends. 
In this mantra the chanter (one who repeats the mantra) bow to Shiva- his true self.
              Om Namah Shivay is a very powerful mantra. It has been said about this mantra that if this mantra vibrates continually in your heart, then you have no need to perform austerities, to meditate, or to practise yoga. To repeat this mantra you need no rituals or ceremonies, nor must you repeat it at an auspicious time or in a particular place." This mantra is free of all restrictions. It can be repeated by anyone, young or old, rich or poor and no matter what state a person is in, it will purify him.
How to repeat 'Om Namah Shivay' 
            Sit in a comfortable and peaceful  place and position. Start repeating the mantra in your mind or loudly with the same speed as you talk: 
 Om Namah Shivay (Aum Num-ha Shi-why)
( To repeat any mantra as already mentioned in General Rules : one should repeat it with full awareness of its meaning. )
 Repeat 'Om Namah Shivay', with the feeling that you are bowing to Shiva - your true inner self. Repeat this mantra with respect. The inner self is the form of God in you. So as you say ' Om Namah Shivay' i.e. "I bow to Shiva'; you are actually bowing to God - The great almighty. The repetition of the name of God is equivalent to be merged in his very being.  When you repeat God's name in your mouth, in one way, you experience the God itself. Just repeat this mantra with faith and it's powerful phonetic vibrations will start doing miracle for you.

SHIVA MINI STATUE SET ~ Shiva Nataraja & Meditating Shiva in "Om Namah Shivaya" Pouch ~ 1.5" High


  • Set of 2 mini Shiva statues - 1 in meditating form & 1 in the Dancing Nataraja form
  • Made from mixed metals; Nataraja statue measures 1.6" high and Shiva in Meditation statue measures 1.2" high
  • Exquisitely crafted with fine detailing
  • Comes in velvet pouch featuring Lord Shiva & the "Om Namah Shivaya" mantra in Sanskrit
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Lord Shiva -Har Har Mahadev -Om Namah Shivayah- Bhole Nath
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Dear Everybody,
I want your view regarding to the national holidays. I am explain national holidays of our country. There are 3 national holiday and my opinion is that there are not need of them. Maha Shivratri Occasion must be declared as national holiday include them.
I want to say to you everyone that there are many occasion celebrated in India. But the Mahashivratri occasion is totally different than the others. My opinion is that Mahashivratri Occasion must be National Holiday.
In India many holidays are celebrated like as Gandhi Jayanti, Ambedkar Jayanti, Guru Nanak Jayanti, idd, cristmas day, etc. that are good but not significant more than the Mahashivratri Festival. Indian Government must be declare it as National Holiday. I want to know your opinion regarding to it.So, please keep the holiday at that day. This is only my forecasting and not warning anything else.
My dear friends, please give me your comments, I am waiting for your views more as soon as possible.

Har Har Mahadev - Bam Bam Bhole - Om Namah Shivay

What is means of God?

Everybody knows that what is means of God, somebody knows that God means BHAGWAAN but I want to explain something different about it. If Brahma is the creator, Vishnu the preserver, Shiva is the quintessential destroyer. His duty is to destroy all the world at the end of creation and dissolve them into nothingness.

G:- Generation of Universe ( Lord Brahma )

O:- Operator of Universe ( Lord Vishnu )

D:- Destroy of Universe ( Lord Shiva )

Powerful God ( Lord Shiva - Bhole Nath )

Shiva is 'shakti' or power, Lord Shiva is the destroyer, the most powerful god of the Hindu pantheon and one of the godheads in the Hindu Trinity. Known by many names - Mahadeva, Mahayogi, Pashupati, Nataraja, Bhairava, Vishwanath, Bhava, Bhole Nath.

None gave him birth, He knows no Lord. None rules Him in the world, nor yet controls. No features mark Him out, yet cause He is. Prime cause of that which steers, the senses five, the soul within. "Shvetashvattara Upanishad."Shiva! The name, the word itself seems to come with so much aplomb to the Hindu mind. Images flood the mind’ eye. The savage one; The handsome one. The fierce one; The ardent lover of Parvati. One who wears snakes for ornaments; One who holds the Ganges on his head. One who destroys; One who dances. Wearer of leopard skin; Wielder of cymbals. One with long matted hair; One who wears the moon on his head! Worshiped in the form of a phallic symbol; Worshiped for the power of his third eye...

Shiva is one of the Hindu trinity that comprises the creator Brahma, the protector Mahavishnu, and the godhead Shiva whose primary responsibility is maintaining the life cycle. Shiva is the only godhead who is forever in deep meditation, totally absorbed in contemplation in His abode, Kailaasa mountain in the great Himaalaya.On the other hand Lord Shiva is all compassion when it came to saving the world from the serpent Vaasuki’s poison during the amritamanthana. Vaasuki, used as a churning rope, was so tired and sick from the repeated action of churning that he vomited the most potent poison into the ocean of milk.Fearing the destruction of the world through this poisoning, Shiva immediately drank the poison. He Himself would have succumbed to the poison were it not for the timely intervention by Paarvati, His consort. Paarvati held Shiva’s throat tightly preventing entry of the poison into His body.

Shiva is worshipped as a lingam to help us contemplate the need to think of Him as the most basic and essentially formless one. Shiva is commonly portrayed as an ascetic with a serpent around His neck, vibhooti (sacred ash) adorning His face and His essentially bare body, a trishul (trident) in one of His hands and a kamandalu (container of water for use in religious practices) in an other hand, and a damaruga (small drum) in yet another hand.

The 12 Jyotirlinga of Lord Shiva - Bhole Nath

1. Somnath Jyotirlinga: Somnath Temple is dedicated to Someshwar, the Lord Shiva with Moon on his head. Somnath at Somnath Patan, near Veraval at Saurashtra in Gujarat is a pilgrimage center held in great reverence thoughout India. Somnath is considered to be the first of the 12 Jyotirlingas of Lord Shiva. Somnath is situated on the south coast of Saurashtra in Gujarat India. Somnath Jyotirlingas was established by Lord Moon (Soma).
2. Mahakaleshwar Jyotirlinga: Shri Mahakaleshwar Jyotirlinga is situated in Ujjain. It is a very important religious place for Lord Shiva devotees. Mahakaleshwar Temple is a famous shrine that comprises one of the twelve major Jyotirlingas of Lord Shiva. Mahakaleshwar Temple is located on the banks of Rudra Sagar Lake of Ujjain in the state of Madhya Pradesh, India. The Mahakaleshwar Jyotirlinga is situated below the ground in a Garbha Griha. This Jyotirlinga is big in size and is encircled by a silver snake. The glorious temple of Mahakaleshwar has been mentioned in several 'Puranas' (scriptures) of the Hindu mythology. Many poets of Sanskrit, including Kalidasa, have sung the praises of this temple. Lord Shiva is synonymous with 'Mahakal' and suggests the perpetual existence of the Almighty.
3. Bhimashankar Jyotirlinga: is associated with the legend of Shiva destroying the demon Tripurasura. Bhimashankar Temple is located in the village of Bhorgiri 50 KM north west of Khed (Rajguru Nagar) near Pune in India. Bhimashankar is also the source of the Bhima River, which flows south east and merges with the Krishna River near Raichur in Karnataka India. Amongst the 12 Jyotirlinga shrine of Lord Shiva in Maharashtra, the other jyotirlingas are Trimbakeshwar and Grishneshwar. Lord Shiva after getting angry, killed giant Tripurasura. The Heat generated from their war caused the origin of river Bhima. That is why it is called Bhimashankar. The Bhimshankar Temple is a composite of old and the new structures and is built in the Nagara style of architecture.
4. Trimbakeshwar Jyotirlinga: Trimbakeshwar Jyotirlinga is an ancient of Hindu temple in the town in Trimbak in the Nashik District of Maharashtra India. It is simply approx 30 KM from the main city of Nashik Maharashtra India. It is located at the source of the Godavari River. Trimbakeshwar Jyotirlinga is revered as one of the 12 Jyotirlinga shrines of Lord Shiva. According to Shiv Maha Purana, it is because of the earnest request of Godavari River, Gautam Rishi and other gods that Lord Shiva agreed to reside here and assumed the famous name Trimbakeshwar. All the heavenly Gods promised to come down to Nasik, once in twelve years, when Jupiter resides in the zodiac sign of Leo. On this a grand fair is organized at this place. Devotees take a holy bath in the Gautami Ganga and then seek the blessings of Trimbakeshwar.
5. Rameswaram Bhole Nath: Rameshwaram Jyotirlinga is one of the 12 jyotirlinga and located in Rameshwaram Town in Ramanathapuram District Tamil Nadu India. Rameshwaram Temple is dedicated to Lord Shiva. The Temple is noted for its close association with Ramayan and the legendary victory of Lord Ram over demon King Ravan. According to a legend, Lord Rama worshiped Lord Shiva with his Wife Sita and brother Laxman in the form of a Shiva Lingam, while returning to Ayodhya after the legendary victory over demon Ravan.
6. Omkareshwar Jyotirlinga: Omkareshwar Temple is situated on the banks of the Narmada River; Omkareshwar Jyotirlinga is one of the 12 revered Jyotirlinga shrines of Lord Shiva. It is located in Khandwa District of Madhya Pradesh in India. It is on an island called Mandhata or Shivapuri in the Narmada River. Vindhya Parvat started worship of Lord Shiva to become greater than Meru and installed a Shiva Linga, named Omkareshwar. Omkareshwar Temple is formed by the sacred river Narmada. This is one of the most sacred of rivers in India.
7.Vaidyanath Jyotirlinga: Vaidyanath Jyotirlinga is one of the twelve jyotirlinga of Lord Shiva and most sacred abodes of shiva. It is located in Deoghar of Santhal Parganas division, Jharkhand India. It is also known as Baba Dham, Baidyanath Dham, Chitabhoomi and Hardapeetha. Some people thought believe Vaidyanath Jyotirlinga near Parali in Andhra Pradesh and according to other, it is located in Kiragram in Punjab and Dabhoi in Gujarat in India. Legend has it that Ravana meditated upon Shiva, and requested him to come over to Sri Lanka and Lord Shiva but Shiva Linga was placed on the ground permanently near Deoghar and known as Vaidyanath Jyotirlinga.
8. Mallikarjuna Jyotirlinga: Mallikarjuna Swamy is one of the12 jyotirlingas of Lord Shiva, located at Srisailam in Andhra Pradesh. When Lord Kartikay ji enraged and went away to stay alone Mount Kravunja (Kronchgiri Parvat) caused lord Ganesh get married first. Lord Shiva and Goddess Parvati went on that place, named Srisailam for pacify Lord Kartikay Ji (popular names like Skand, Shandmukh), he tried to move to another place. The place where Lord Siva and Parvathi stayed came to be known as Sri Sailam. Then, they disappeared and enter in a Shiva Linga, named Mallikarjuna. At First, Lord Kartikay Ji worshipped of that Lord Shiva Linga.
9. Kedarnath Jyotirlinga: Amongst the Twelve Jyotirlinga of Lord Shiva, the one at Kedarnath is located in the snow covered area of Himalayas. Kedarnath Temple is set amidst the stunning mountains of the Garwal District of Himalayas at the head of Mandakini River in Uttar Pradesh, India. Kedar is another name of Lord Shiva, the protector & the destroyer. At the entrance of the temple, is the statue of Lord Nandi, the divine bull of Lord Shiva.
10. Vishwanath Jyotirlinga: Kashi Vishwanath Jyotirlinga is located in the heart of the cultural capital of India, Vanarasi. It is also known as Kashi, the holiest pilgrimage place of India. It stands on the western bank of holiest river Ganga. Kashi or Banaras (Varanasi) is the ultimate destination of all Hindu pilgrimage searching for Moksha from the cycle of birth and re-birth. Vishwanath Temple is situated in the district of Varanasi of the state of Uttar Pradesh in India. Lord Shiva presence there in most enlightened form.
11. Nageshwar Jyotirlinga: Nageshwar Jyotirlinga situated near Dwarka in Gujarat, India. It is one of the 12 Jyotirlingas Shrines of Lord Shiva and known as Nageshwar Mahadev, is considered to protect everybody from all sort of poison. Nageshwar Temple is located between Dwarka and Dwarka Island (Daruka Van – old name according to Shiv Puran) in Gujarat on the coast of Surat. The Rudra Samhita sloka refers to Nageshwar with the phrase ‘Daarukaavane Naagesham’.Dwarka is one of the Sapta-puris or seven holy towns – Ayodhya, Mathura, Haridwar, Kasi, Ujjin, Kancipuram and Dwarka – and one of the four Dhamas or holy places – Ramesvaram, Puri, Badrinath and Dwarka.
12. Grishneshwar Jyotirlinga: Grishneshwar is the 12th Jyotirlinga of Lord Shiva and it is located at distance of approx 11 km from Daulatabad in Aurangabad District of Maharashtra India. The Grishneswar temple was constructed by Ahilyabhai Holkar who also re-constructed the Kasi Viswanatha temple at Benares and the Vishnu Paada temple at Gaya. Grishneshwar is also known as Ghushmeshwar. The Lord is also known by several names like Kusumeswarar, Ghushmeswara, Grushmeswara, Grishneswara.

Maha Mritunjay Stotaram


Chandrarkagni vilochanam, smitha mukam,
Padmadwayantha sthitham,
Mudra pasa mrugakshasuthra vilasath paanim
Himaam suprabham,
Kotindu prakalathsudhaplutha thanum haaraathi,
Bhooshojwalam,
Kantham viswa vimohanam, pasupathim,
Mruthyunjayam bhavayeth.

I meditate on that victor over death,
Who has moon, sun and fire as eyes,
Who has a smiling face,
Who sits on two lotus flowers,
Whose hands shine with the sign the rope,
The deer and the garland of rudraksha,
Who has the pleasant shine of the ice,
Who has a body drenched by nectar,
From billions of moons,
Who ornaments himself with several garlands,
Who is very handsome,
Who can attract the entire world,
And who is the lord of all beings.


LORD SHIVA PRAYERS FOR ALL !

Lord Shiva Prayer - I
Om Sarva Mangal Manglaye Shivay Sarvaarth Sadhike
Sharanye Trayambake Gauri Narayaani Namostu Te
Meaning:
Oh the divine couple Shiva Parvati !
O ! Thee, the protectors of this universe,
Along with Lords Brahma and Vishnu
We pray to You for our well-being, prosperity and the enlightenment of our souls.

Lord Shiva Prayer - II
This mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka. Sankara means giver of blessings: (sana = blessings, Kara = the Giver). Trayambaka is the three eyed one, where the third eye signifies the giver of knowledge, which destroys ignorance and releases us from the cycle of death and rebirth.

Om Namastestu Bhagavan
Visvesaraya Mahadevaya
Trayambakaya Tripurantakaya
Trikagni - Kalaya
Kalagni - Rudraya Nil - Kanthaya Mrityunjaya
Sarvesvaraya Sadadhivaya
Sriman Mahadevaya Namah.
Meaning:
Om. I bow down to Lord Shiva, who is the creator and protector of the universe, who is the greatest among Gods, who has three eyes, who is the annihilator of all the three worlds, one whose throat is blue, who is the conqueror of death, who is the Lord of all, who is propitious who is possessed of all marks of greatness and who is the greatest among Gods. To him my prostration.

Lord Shiva Prayer - III
Naagendra haaraaya thriloochanaaya bhasmaangadhaaraaya maheshwaraaya
Nityaaya shudhdhaaya digambaraaya tasmai nakaaraaya namahshivaaya

Meaning:
Salutations to Shiva who wears a serpent as garland, who is three-eyed, whose bare body is covered with ashes, who is forever pure and the very embodiment of sacrifice.

Shiva Dhun
Shivo Bhokta, Shiva Bhojya
Shivo Karta, Shivah Karma
Shivah Karanatmakah
Meaning:
Shiva is the experiencer and the highest object of experience. Shiva is the goal of Sadhana. There is nothing apart from Shiva. There is nothing other than Shiva. Whatever there is, is Shiva. There is nothing, which is not Shiva. There is no place, which is not Shiva. There is no time, which is not Shiva. To be aware of this is to be aware of Shiva.
 
 

The Worship of Sivalingas

Sivalinga literally means the body of Siva. Next to the symbol of AUM, it is perhaps the most potent, powerful and popular symbol in entire Hinduism. In almost all the Siva temples, worship is generally made to Sivalingas only. Very rarely we come across his images in the sanctum sanctorum of any Siva temple. A Sivalinga is usually a round or cylindrical and protruding object. The cylindrical part is held firmly by a circular base.
On the physical plane, the object resembles the male sexual organ, suggestive of the creative power of Siva. The circular base resembles that of the female, suggestive of his consort Parvathi. Physically a Sivalinga is a phallic symbol, representing the male and female sexual organs in a state of conjugal bliss. Mentally it symbolizes the union of mind and body. Spiritually it represents the union between Purusha and Prakriti, the highest principles of the manifest universe.
The Sivalinga is also symbolic of the Supreme Self. It is verily Maheswara Himself, the Highest Self and the Lord of the universe. In this aspect it has three parts. The lower part represents Brahma. The middle part, which is octagonal in shape, represents Vishnu. The upper part, which is cylindrical in shape, represents Rudra and is also called Pujabhaga since it receives the actual offerings of milk and other substances.
The Sivalingas are normally found installed in the temples . But many devotees of Siva keep them in their houses and offer regular worship. People are however cautioned not to keep Sivalingas in their houses without offering worship, since they are believed to be powerful sources of divine energy. Sivalingas are either naturally found or made artificially. Different materials are used in their making, such as clay, gold, crystal, glass, diamonds, precious stones and wood. The round and smooth stones found in the river beds of the Narmada or the Godavari are considered to be the most ideal for worship. Sometimes Sivlingas are made temporarily with clay or sandal paste and disposed of after worship. Some devotees wear Sivalingas on their bodies or around their necks. When Sivalingas are found fortuitously in the river beds and desolate places, it is considered to be a great omen. They are housed in temples or houses and offered regular worship.

WORLD'S MOST POWERFUL MANTRA !

Om Namah Shiva is known as the great redeeming mantra also known as five-syllable mantra

The meaning :

It means "I bow to Shiva." Shiva is the supreme reality, the inner Self. It is the name given to consciousness that dwells in all. Shiva is the name of your true identity- your self.

According to Hindu mythology there are three Gods who run this creation. The Brahma - who creates the universe, the Vishnu - who preserves the Universe and the Shiva- who in the end destroys the universe. Among the three deities, Shiva, though considered as destroyer, also symbolize the - the inner self which remains intact even after everything ends.

In this mantra the chanter (one who repeats the mantra) bow to Shiva- his true self.

Om Namah Shiva is a very powerful mantra. It has been said about this mantra that if this mantra vibrates continually in your heart, then you have no need to perform austerities, to meditate, or to practise yoga. To repeat this mantra you need no rituals or ceremonies, nor must you repeat it at an auspicious time or in a particular place."

This mantra is free of all restrictions. It can be repeated by anyone, young or old, rich or poor and no matter what state a person is in, it will purify him.

Jai Shiv Shambho - Om Namah Shivaya

HAR HAR MAHADEV


OM NAMAH SHIVAYA


Shiv Shankar Shiv Shankar Jai Jai Shiv Shankar

 

Andhe maa-baap ka beta hoon meri laaj rakho hai Shiv Shankar - 2
Ek nirdhan sheesh par apni daya ka taaj rakho hai Shiv Shankar - 2

Shiv Shankar
Shiv Shankar
Jai Jai Shiv Shankar - 2

Mandir hai tumhara sab ke liye - 2
Tu mere liye kyon behra hai
Ek bhakt ko aur Bhagwan beech kyon yeh antar gehra hai
kyon yeh antar gehra hai
laachar ka jo samman kare woh samaj rakho hai Shiv Shankar

Andhe maa-baap ka beta hoon meri laaj rakho hai Shiv Shankar - 2

Shiv Shankar
Shiv Shankar
Jai Jai Shiv Shankar - 3

Bole Baba
Darshan Do - 4

Pathar ki chaar deewaron mein 
Kyun bandhi ho tum Tripurari
Tum to Tripubhavan ke maalik ho
Fhir aisi kya hai laachari - 2
Yeh sawal hai meri ijjahat ka
bas laaj rakho  hai Shiv Shankar, Shiv Shankar 

Andhe maa-baap ka beta hoon meri laaj rakho hai Shiv Shankar - 2

Meri laaj rakho hai Shiv Shankar - 4

Shiv Shankar
Shiv Shankar
Jai Jai Shiv Shankar - 3

Bole Baba
Darshan Do - 4

Utaro Aarti Bholenath Ki


wahi toh hai 
wahi toh hai
parampita maheshwaram
parampita maheshwarm

jinki karuna setu bhawan ke jeev palate hai
ve shiv jee maharaj badan mein rakh malate hai

utaro aarti bholenath ki
utaro aarti bholenath ki

jai dev
jai dev 

ON THE PATH OF RIGHTEOUSNESS !

Our parents teach us from infancy all the values that we follow through our life , and we also learn from our teachers and friends as well as from our environment what is right and what is wrong , and the fact of the matter is that many a time there are inner conflicts which confuse us as to the right path to follow !

This happens primarily because of the fact that we find a lot of contradictions between what we have been taught as our value systems, and what we actually find happening all around us !

Naturally , we are often left confused and groping for the right path to follow in our lives , and this often leaves us searching for the path of righteousness ! We are often distracted from our correct thoughts and right way of living , when we practically see a lot which is just not right happening around us !

That is the time we often question ourselves whether we are having the right value systems !
God comes to our rescue at such times and reinforces our belief in our own value systems , our beliefs , our convictions , and our firm resolve to do always that which is just and right !

God , thank you for always being there, to help us to always do the right thing, today, every day , and for the rest of our lives !!

ON THE PATH OF RIGHTEOUSNESS !

Our parents teach us from infancy all the values that we follow through our life , and we also learn from our teachers and friends as well as from our environment what is right and what is wrong , and the fact of the matter is that many a time there are inner conflicts which confuse us as to the right path to follow !

This happens primarily because of the fact that we find a lot of contradictions between what we have been taught as our value systems, and what we actually find happening all around us !

Naturally , we are often left confused and groping for the right path to follow in our lives , and this often leaves us searching for the path of righteousness ! We are often distracted from our correct thoughts and right way of living , when we practically see a lot which is just not right happening around us !

That is the time we often question ourselves whether we are having the right value systems !
God comes to our rescue at such times and reinforces our belief in our own value systems , our beliefs , our convictions , and our firm resolve to do always that which is just and right !

God , thank you for always being there, to help us to always do the right thing, today, every day , and for the rest of our lives !!

Om Namah Shivaya

 
This yearMahashivratrifalls on
12th February 2010when the Shiva principle descends to Earth
a thousand times more than usual.
On this day, to obtain the full benefit of
Lord Shiva's principle,
one should chant
'Om Namah Shivaya'as much as possible.


Shivratri is the time when Shiva takes a rest.
Shiva rests for one 'prahar' (three hours) of the night..
This 'prahar' is referred to as the Shivratri.
When Lord Shiva takes rest, the function of
'Shivtatva' (Shiva Principle) ceases,
i.e. Lord Shiva goes into a meditative state.



Shiva's meditative state is the time when
He is engrossed in His own spiritual practice.
During that time, the 'Shivtatva' does not accept any tamogun
(most base of the 3 elements in us - sattva, raja & tama)
or
any halahal (venom churned from the ocean)
coming from the Universe.
As a result,
the ratio of halahal or the pressure
of the negative energies increases.
For protection from this pressure, things like
'bilva patra', white flowers, 'rudraksha' beads etc
are offered to Lord Shiva.

These things attract the 'Shivtatva' from the atmosphere,
thus providing protection from the increasing
effect of the negative energies.
The Earth is a gross object.
Gross objects have very low velocities
i.e. they require more time to cover a specific distance in space.
Gods on the other hand, are subtle hence they
are capable of traversing space within a few seconds.
That is why one year on the earth
is equivalent to just one day of heaven.

Science in the worship of
Lord Shiva on Mahashivratri
The function of the
'Shivpindi'

1.
Emitting waves of Knowledge,
Devotion and renunciation

Predominantly
'sattva' waves of knowledge,
'raja' waves of devotion
and
'tama' waves of Renunciation (Vairagya)
are emitted by the 'Shivpindi'.

During Mahashivratri,
the emission increases by 30 percent.

2..
Emission of subtle vibrations
of chaitanya, bliss and peace

The 'Shivpindi' emits
subtle vibrations of chaitanya, bliss and peace.
During the Mahashivratri,
the emission increases by 25 percent.
This helps purify the subtle-body of
one who worships the Shivpindi on this day.
The 'sun' or the 'moon' channels
in the body get activated as per necessity.
The capacity to absorb the sattvaguna
and chaitanya also increases.
Due to the presence of the unmanifest
Shiva principle in the Shivpindi
and the vibrations of peace emitted,
the Shivpindi remains cool and the
mind too experiences peace.
Worship of Shivpindi with devotion,
activates the dormant Shiva principle.
An offering of puffed rice and milk
reaches Lord Shiva in the subtle form.

3.
Receiving the
'tarak or marak tatva (element)'
as required

There is a confluence of the manifest
and the unmanifest elements along with the
'tarak and marak tatva' in the Shivpindi.
(Tarak = Saviour; Marak = Destroyer).
That is how worshipers receive the required element.
The temperature of the Shivpindi increases due
to the emission of the marak tatva
and there one experiences bliss.
Similarly,
when the tarak tatva is emitted,
the temperature drops and one experiences peace and bliss.

Bilvapatra (Bel leaves)



Bilvapatra contains 2% Shiva tatva.
By offering bilvapatra to the Shivpindi on Mahashivratri,
the manifest Shiva tatva near the stalk of
the bilvapatra gets activated.
Due to this, waves of chaitanya as well as Shiva tatva
are emitted by the bilvapatra.

The bilvapatraattracts 20% of the Shiva tatva present in
the Shivpindi towards itself.
By immersing this bilvapatra
in water or by placing it in grains,
the Shiva tatva present in the bilvapatra is transmitted to them.
The Shiva tatva in the bilvapatra
is activated to a larger extent on Mondays
when it transmits 10% of the Shiva tatva and sattvikta.
On other days only 1% of the Shiva tatva
is activated in the bilvapatra.

Bilvarchan
Offering bilvapatra
to the Shivpindi and chanting the mantra

'Om Namah Shivaya'


with each offering is known as bilvarchan.
Continue offering the bilvapatra until the pindi
is completely covered.
Offer the bilvapatra from the lower part of the pindi.
By starting from the feet of the idol,
more benefit is derived and the idol
can be covered completely.

Chanting on Mahashivratri

'Om Namah Shivaya'
Om represents an unmanifest state beyond
the 3 gunas (elements of sattva, raja & tama).
We bow to Lord Shiva, from whom Om was created.

What does the word 'Shiva' mean?

a.
The word Shiva has been derived
by reversing the letters of the word vash.
Vash means to enlighten; thus the one
who enlightens is Shiva.
He remains radiant and also illuminates the universe.

b..
He is the auspicious and
prosperity-bestowin g principle.

Some unique attributes
1. Physical attributes

a. Ganga :Just as the sun is the focal point of the solar system
and the soul that of the body,
the focal point of divine consciousness
(chaitanya) in every object and
pure particles (pavitrakas) is ga-aum.
The flow from which ga-aum originates is gan gaha = Ganga.
Ga-aum flows from Shiva's head.
This is called the descent of the Ganga
from Shiva's head.
Since the river Ganga has a fraction
of the principle of the spiritual Ganga,
no matter how polluted it becomes,
its purity is perpetually retained.

Hence,
when compared to any other water in the world,
the water from the Ganga is the purest.
This is realised not only by those
who can perceive the subtle dimension
but also by scientific researchers.

b. Moon :Shiva adorns the chandra (moon) on His forehead.
The point where the three frequencies
- affection (mamata), mercifulness (kshamashilata)
and motherly love (vatsalya) originate
is referred to as the chandra (moon).
Thus, one can conclude that chandrama
(the moon principle) is the state in
which the three attributes of affection,
mercifulness and motherly love are present.

c. Third eye :Shankar is three-eyed,
i.e. He can perceive events of the past, present and future.
According to the science of Yoga
the third eye means the Sushumna nadi (channel).

d. Serpent :
One of the Names of Lord Shankar is Bhujanga-patihari.
Bhujang means a serpent or pure particles (pavitrakas) ,
pati means the nurturer and hari means one
with a garland around His neck.
Bhujangapatihari thus means the One
who nurtures pure particles and wears them like a garland.
Various serpents represent groups of pure particles.
Though externally they appear like serpents,
internally they are a kind of ladder.
To make spiritual progress one has to climb
up holding onto the tail of the serpent.
Lord Shankar adorns serpents at nine points on His body
- one on the head,
one around the neck,
one on each arm,
one on each wrist,
one around the waist and
one on each thigh.
This implies that His body is comprised
of pure particles or that serpents of pure particles
play all over the body of Lord Shankar
who has the universe as His form.

2. Spiritual attributes

a.. One performing severe
austerities and the great yogi

Shiva is always seated in a bandha or a mudra.
His temperature rises due to heat generated
by performing severe austerities;
Hence, He uses the Ganga, the moon and
serpents which endow a cooling effect
and lives on the snow-clad Kailas mountain.

b.. Short tempered
If someone disturbs His meditation
the radiance generated by spiritual practice
will be suddenly expelled and whoever is in front of Him
will not be able to tolerate it, and gets destroyed.
This is referred to as being 'reduced to ashes
by Shankar's opening of the third eye'.

c..
One who is willing to undergo
any distress for the sake of imparting happiness to others

The poison
generated during the churning
of the celestial ocean (samudramanthan)
was burning the entire Universe but no deity
came forward to accept it.
At that time Shiva drank that poison
and saved the world from destruction.

d.
One who has both,
deities and demons, as His worshippers

Neither did demonslike Banasur, Ravan, etc.
worship Lord Vishnu nor did Lord Vishnu bestow
any boon upon any demon.
However, they worshipped Lord Shiva who blessed them.

e. Master of the spirits
Since Lord Shiva is the master of spirits,
His worshippers are generally not possessed by them.

Science in the idol - in the Human form


This represents the Brahman
in the form of the word (shabda Brahman).
Alphabets consisting of the sounds of
fifty-two basic letters and the forms
of fourteen Maheshvar verses (sutras)
have generated from it.
Later the universe was created from these.

2. Trident :
represents the following -

The three components - sattva, raja and tama
The root of creation, sustenance and dissolution
Volition, knowledge and action

3. Noose (pash) :The noose represents the noose of time (kalpash)
(The rope in Lord Ganapati's hand too is the same).

Worship
a. Application of holy ash (Bhasma)

Tripundra refers to the three horizontal
stripes of holy ash applied to the forehead.
These stripes symbolise spiritual knowledge,
purity and penance (spiritual practice of Yoga),
so also they represent the three eyes of Lord Shiva.

b.. Wearing a rudraksha

Wearing a rudraksha when worshipping Lord Shiva is ideal.
A rudraksha is reddish in colour with yellow stripes
and is flat like a fish.
On one side it has a slight opening which
appears like an open mouth.
The rudraksha converts light frequencies of deities
from the universe into sound frequencies in the
body of humans and vice versa.
As a result, humans can absorb frequencies of deities
and thoughts can get converted into the language of deities.

A Genuine Rudraksha
The rudraksha absorbs sama (sattva) frequencies.
Similarly sama frequencies are emitted by its crests.
A real rudraksha can be recognised by the
vibrations felt by holding it in the hand.
At that time the body absorbs the
sama frequencies emitted by the rudraksha.

Nowadays,
mostly Vikrutaksha is sold as a rudraksha.
This is the seed of a type of wild berry.
Vikrutaksha is used for sacrificial fires of
tantriks, black magic etc.
by sorcerers.

c.. Ritualistic worship of the pindi

Only cold water and bel is offered
to Lord Shankar's pindi.
Neither is it bathed with milk and panchamrut
(a mixture of milk, curds, ghee, sugar and honey)
nor offered turmeric, vermilion (kumkum)
or white consecrated rice (akshata).
Milk and clarified butter (ghee) symbolise sustenance
while turmeric is an underground stem and represents
fertility of the soil, that is creation.
Vermilion is prepared from turmeric.
Since Lord Shiva is the deity of dissolution,
substances such as milk, vermilion and
turmeric are not used in His worship.

d. Circumambulation
(pradakshina)
When circum-ambulating one should begin
from the left side and continue till the channel
of the shalunka from where the water offered
during the ritualistic bathing (abhishek) flows.
Without crossing it one should complete
a circum-ambulation by moving in the reverse direction up
to the other side of the channel.
The flow of a shalunka is not crossed
as it is the flow of energy which adversely
affects the formation of semen and
the five internal vital energies (pran vayu).

e. Chanting the Name of Lord Shiva
'Namaha Shivaya is Shiva's five-syllabled mantra.
The spiritual meaning of each of the five syllables is:
na = Foremost deity of all the regions (lokas)
ma = Bestower of supreme spiritual knowledge (gyan)
and redeemer of the greatest of sins
shi = Benevolent, serene and responsible for
initiation by Lord Shiva
va = Symbolic of a bull as the vehicle
and Vasuki and Vamangi energy (shakti)
ya = Auspicious abode of Supreme Bliss and Lord Shiva.
Hence, obeisance (namaskar) to these five syllables.


Hinduism is more a way of life than a method of worship.
Dharmo Rakshati Rakshithaha
If you protect Dharma, Dharma will in turn protect you.
Hindus, If people slap you once, slap them twice

Please must give your comments on this article.

August 12, 2011

ChathuraGiri

Chathuragiri otherwise known as Sivanmalai is situated 5 kms from Watrap (Vathirairuppu) near Srivilliputhur. The name Chathuragiri came from Chathur (4) Veda (Vedas) Giri (Hill), where all the four Vedas met and formed the hill. Another meaning is that the whole mountain is in square (Chathuram) in shape so the name Chathuragiri.

Once at Kailash, Lord Siva and Parvathi were worshipped by several saints, ganas, siddhars and sanyasis. When everybody made pradakshinam to both one Maharishi called "Bringi" made pradakshinam to Lord Siva only, ignoring Parvathi. When Parvathi asked Lord Siva as to why Bringi Maharishi did not pay his tributes to her, Lord Siva explained that those who have left everything and think only about "Moksha House" will perform duties that way and at the end they will join me and those who wish to enjoy "Ishta Kamya Moksha" will worship her and enjoy everything in life. Since everybody wanted to enjoy "Ishta Kamya Moksha" in life they paid their tributes to both and this Bringi wanted only "Moksha", he paid tributes only to Lord Siva. On hearing this Parvathi Devi cursed Bringi Maharishi and he lost all flesh from his body since flesh is sakthi form. Bringi Maharishi was unable to stand without sakthi and fell down. On seeing this Lord Siva, to protect his devoted/realised disciple, threw a stick with which, the Maharishi walked away. On seeing this, Parvathi decided that if only she become "Ardha Nari " on left side of Siva, she will be able to achieve her goals and thought to do a pooja/thavam/penance to appease Lord Siva to grant her the position. Parvathi Devi left Lord Siva and went to find a suitable place and on reaching the hill she sat under the shades of "Kallala Tree" and started her meditation. The tree was near to "Sattanadha Muni Siddhar" cave. There was no rain for nearly 12 years in that place and on the presence of Goddess, the entire place flowered back with greenary. On seeing the Goddess, the Muni went and received her by paying tributes and enquired about her arrival at the place. On hearing the message, the Muni arranged everything and Parvathi Devi made a Prathishtanam of Linga with Sandalwood Paste. Goddess worshipped Lord Siva with flowers, mantras and meditation. On being appeased, Lord Siva appeared on his "Rishaba Vahana" and accepted the demand of Goddess. On their return Lord Siva proclaimed that since the Siva Lingam was worshipped by Parvathi Devi, it should be worshipped only by Maharishis only and those who wish for "Kamya Loka" should not do pooja to the lingam. And if they do so, they may stand to hate "Ishta Kamya Loka" and will become "Moksha Desired" person and ultimately join him. Lord Siva blessed everybody and went away. After that, Satta Natha Muni worshipped the "Santhana Lingam" and "Chanangi Muni" followed suit.

It is also said in Siva Puranam that the four Vedas joined together and formed this mountain and that is why it is called Chathur(ved)agiri.

To know more information about ChathuraGiri, How to Reach the place, about siddhars, Photo Gallery, temple timings and much more useful information about ChathuraGiri visit